{"id":12191,"date":"2016-04-27T12:52:51","date_gmt":"2016-04-27T09:52:51","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=12191"},"modified":"2023-11-04T11:58:40","modified_gmt":"2023-11-04T08:58:40","slug":"yahya-duzenli-diyanet-islerinin-gorevleri-arasinda-itikadi-ifsat-var-mi","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/yahya-duzenli-diyanet-islerinin-gorevleri-arasinda-itikadi-ifsat-var-mi\/","title":{"rendered":"Yahya D\u00fczenli: Diyanet \u0130\u015fleri\u2019nin g\u00f6revleri aras\u0131nda \u201citikad\u00ee ifsat\u201d var m\u0131?"},"content":{"rendered":"
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Yahya D\u00fczenli: Diyanet \u0130\u015fleri\u2019nin g\u00f6revleri aras\u0131nda \u201citikad\u00ee ifsat\u201d var m\u0131?<\/h1>\n<\/div>\n
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\"Yahya<\/div>\n
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Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131, Hz. Peygamber\u2019in \u201c\u00fcmmetimin ihtil\u00e2f\u0131 rahmettir\u201d<\/em><\/strong> \u00f6l\u00e7\u00fcs\u00fcndeki hikmetten nasipsizli\u011fin verdi\u011fi bir c\u00fcr\u2019etle ge\u00e7ti\u011fimiz Cuma g\u00fcn\u00fc (22.4.2016) haz\u0131rlad\u0131\u011f\u0131 ve b\u00fct\u00fcn T\u00fcrkiye\u2019deki camilerde okutturdu\u011fu hutbede \u201c\u015fuyuu vukuundan beter\u201d<\/em><\/strong> bir ifsada imza att\u0131.\u00a0<\/span><\/p>\n

Mevzuya girmeden evvel \u00dcstad Necip Faz\u0131l\u2019\u0131n, g\u00fcn\u00fcm\u00fczden k\u0131rk y\u0131l \u00f6nce (\u015eubat 1976) ayl\u0131k yay\u0131nlad\u0131\u011f\u0131 \u201cRapor\u201dlar\u0131n ilk say\u0131s\u0131nda \u201cDiyanet<\/strong>\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131ndan bir kesit okuyal\u0131m:<\/span><\/p>\n

\u201cBu tabirin, onu temsil eden \u015fah\u0131s ve makam hususiyetine izafetle taraf\u0131m\u0131zdan \u2018cinayet\u2019 diye s\u0131fatland\u0131r\u0131ld\u0131\u011f\u0131 fecaat dolu devreler olmu\u015ftur. Bu devrelerde, Allah i\u00e7in de\u011fil de Allah d\u00fc\u015fmanlar\u0131n\u0131 memnun etmek i\u00e7in fetv\u00e2 verenler, umumiyeti te\u015fkil eder. Hususiyette ise,ya bu vebalin alt\u0131nda ezilip ne yapacaklar\u0131n\u0131 bilemeyenler ve nihayet y\u00fcre\u011fi \u00e7atlayarak \u00f6lenler, yahut da b\u00f6yle bir bel\u00e2l\u0131 y\u00fck\u00fc, ba\u015flar\u0131na ne gelirse gelsin, omuzlamay\u0131 reddedenler, tek t\u00fck bile olsa, g\u00f6r\u00fclebilmi\u015ftir.\u201d<\/em><\/span><\/p>\n

Ve zaman\u0131n h\u00fck\u00fcmetinin tayin etti\u011fi Diyanet Ba\u015fkan\u0131\u2019n\u0131 kastederek \u015f\u00f6yle devam eder \u00dcstad: \u201cAllah Resul\u00fcn\u00fcn m\u00fbbarek k\u0131yafetlerinden esas\u00ee bir unsur olarak \u00f6zene bezene dolad\u0131\u011f\u0131 sar\u0131\u011f\u0131n\u0131, kokteyller, m\u00fcsamereler, kongreler, konferanslar, t\u00fcrl\u00fc devlet merasim ve toplant\u0131lar\u0131nda kendince bir m\u00e2n\u00e2 ile g\u00f6stermelik hale getiren, endam\u0131n\u0131 arzetmek i\u00e7in hi\u00e7bir f\u0131rsat\u0131 ka\u00e7\u0131rmayan, s\u0131ras\u0131nda eski \u015feyh\u00fclisl\u00e2mlar\u0131n beyaz c\u00fcbbe k\u0131l\u0131\u011f\u0131na da b\u00fcr\u00fcnebilen ve b\u00f6ylece \u201c\u0130\u015fte T\u00fcrkiye Cumhuriyeti Diyanet \u0130\u015fleri Reisi B\u00f6yle Olur!\u201d demek isteyen bu yeni tip, \u015fu bak\u0131mdan en tehlikelisidir ki, gelip ge\u00e7mi\u015fler aras\u0131nda nihayet \u2018matluba en muvaf\u0131k\u2019<\/strong> zat oldu\u011funu ispat edebilme ve ispat\u0131n\u0131 baz\u0131 devlet b\u00fcy\u00fcklerine kabul ettirebilme yolundad\u0131r.<\/em> (Rapor 1 s. 54-56)<\/span><\/p>\n

\u00dcstad\u2019\u0131n k\u0131rk y\u0131l \u00f6nce \u00e7izdi\u011fi prototip<\/strong> bug\u00fcn\u00fc de resmediyor.<\/span><\/p>\n

\u00dcstad, Diyanet\u2019le ilgili baz\u0131 yaz\u0131lar\u0131nda \u201ccinayet i\u015fleri\u201d<\/strong> baz\u0131 yaz\u0131lar\u0131nda da \u201cdenaet i\u015fleri\u201d<\/strong> tabirini kullan\u0131r.<\/span><\/p>\n

Ni\u00e7in \u00dcstad\u2019dan iktibasla b\u00f6yle bir giri\u015f yapt\u0131k?.<\/span><\/p>\n

Cumhurba\u015fkan\u0131 Erdo\u011fan\u2019\u0131n 14 Nisan 2016 tarihinde \u0130stanbul\u2019da\u00a0 toplanan\u201c\u0130slam \u0130\u015fbirli\u011fi Te\u015fkilat\u0131 13. \u0130slam Zirvesi A\u00e7\u0131l\u0131\u015f\u0131\u201d m\u00fcnasebetiyle \u0130slam \u00dclkeleri(!)nin Devlet Ba\u015fkanlar\u0131na hitaben yapt\u0131\u011f\u0131 konu\u015fmada \u00f6yle bir c\u00fcmlesi var ki, zuh\u00fbl eseri midir, yoksa taamm\u00fcden<\/em> mi s\u00f6ylenmi\u015ftir bilemiyoruz. Siyaseten s\u00f6ylense bile, \u00e7a\u011fr\u0131\u015f\u0131mlar\u0131 ve tesirleri olduk\u00e7a tehlikeli bir c\u00fcmle sarfetti: \u201cM\u00fcsl\u00fcmanlar olarak \u00fcstesinden gelmemiz gereken sorunlar\u0131m\u0131z\u0131n ba\u015f\u0131nda mezhep\u00e7ilik fitnesi geliyor.\u201d<\/em><\/strong> Devamla \u201c\u0131rk\u00e7\u0131l\u0131k fitnesi geliyor. Her zaman ifade etti\u011fim gibi; benim dinim S\u00fcnnilik de de\u011fildir, \u015eiilik de de\u011fildir, benim dinim \u0130slam\u2019d\u0131r. Ben t\u0131pk\u0131 1 milyar 700 milyon karde\u015fim gibi sadece ve sadece bir M\u00fcsl\u00fcman\u0131m. Di\u011fer t\u00fcm farkl\u0131l\u0131klar bu inanc\u0131m\u0131n, bu s\u0131fat\u0131m\u0131n gerisindedir.\u201d<\/em><\/strong><\/span><\/p>\n

Burada, ilk pl\u00e2nda do\u011fru ve ikaz edici radikal bir s\u00f6ylem gibi g\u00f6z\u00fckse de, Cumhurba\u015fkan\u0131\u2019n\u0131n konu\u015fmas\u0131n\u0131n nas\u0131l vah\u00eem yanl\u0131\u015flar ihtiva etti\u011finin analizine girecek de\u011filiz. Kendilerinin \u201cs\u00fcnnili\u011fin bir din olmad\u0131\u011f\u0131\u201d<\/em><\/strong>n\u0131 bildiklerini zannediyorum. B\u00fct\u00fcn T\u00fcrkiye\u2019ye naklen yay\u0131n yapan televizyon kanallar\u0131nda, sosyal medya, gazeteler ve di\u011fer yay\u0131n organlar\u0131nda konu\u015fman\u0131n en \u00f6nemli, can al\u0131c\u0131 c\u00fcmlesi olarak bu ifade \u0131srarla ve s\u0131kl\u0131kla g\u00fcndeme getirildi.<\/span><\/p>\n

M\u00fcsl\u00fcmanl\u0131kta ehl-i s\u00fcnnet gelene\u011finin bin y\u0131ld\u0131r omurgas\u0131n\u0131 olu\u015fturan bir \u00fclkenin Cumhurba\u015fkan\u0131\u2019n\u0131n, (\u00f6zellikle \u0130ran\u2019a) siyas\u00ee mesaj verme \u00e7abas\u0131yla ir\u00e2d etti\u011fi konu\u015fmadaki\u00a0 bu vah\u00eem c\u00fcmleler \u0130slam\u2019\u0131n siyas\u00ee ve itikad\u00ee tarihinde Ehl-i S\u00fcnnet<\/strong> eksenli hi\u00e7bir bir \u00fclkenin devlet ba\u015fkan\u0131ndan s\u00e2d\u0131r olmam\u0131\u015ft\u0131r, diye d\u00fc\u015f\u00fcn\u00fcyoruz.<\/span><\/p>\n

Ehl-i s\u00fcnnet\u00a0 mezheplerine ba\u011fl\u0131l\u0131\u011f\u0131n \u201cfitne\u201d<\/em><\/strong> olarak nitelendirildi\u011fi bu c\u00fcmlenin hi\u00e7bir \u015fekilde te\u2019vili ve ehl-i s\u00fcnnet ile te\u2019lifi m\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc Hz. Peygamber ve asr-I saadet d\u00f6neminden sonra\u00a0 (\u00dcstad\u2019\u0131n tabiriyle) \u201caziz ve erdirici\u201d<\/em><\/strong> ihtil\u00e2f\u0131n tecellileri halinde te\u015fekk\u00fcl eden ehl-i s\u00fcnnet mezhepleri<\/strong> ile \u201cs\u00fcfl\u00ee ve kaybettirici\u201d<\/em> sap\u0131k mezhepleri<\/strong> ayn\u0131 skalaya koyarak, bir itikad m\u00fcfetti\u015fi<\/strong> gibi topyek\u00fbn \u201cfitne\u201d<\/strong> il\u00e2n etmenin nas\u0131l bir vah\u00eem itikad\u00ee sonu\u00e7lar do\u011furaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcn\u2026<\/span><\/p>\n

Bu konudaki tavsiyemiz: Cumhurba\u015fkan\u0131\u2019n\u0131n bu t\u00fcr metinlerini haz\u0131rlayan dan\u0131\u015fmanlar\u0131n\u0131n\u00a0 her \u015feyden \u00f6nce ehl-i s\u00fcnnet hassasiyeti<\/strong> ve edebi<\/strong>nin ne olmas\u0131 gerekti\u011fi hususunda bir terbiyeden ge\u00e7meleridir. Tabii b\u00f6yle bir endi\u015feleri varsa\u2026<\/span><\/p>\n

Gelelelim as\u0131l s\u00f6ylemek istediklerimize\u2026<\/span><\/p>\n

Bir s\u00fcredir \u00fclkemizde \u201cKur\u2019an M\u00fcsl\u00fcmanl\u0131\u011f\u0131\u201d<\/strong> ad\u0131 alt\u0131nda b\u00fct\u00fcn sahih itikad\u00ee ekollere yani ehl-i s\u00fcnnete<\/strong> kar\u015f\u0131 zaman zaman \u00f6rt\u00fcl\u00fc ve sinsice, zaman zaman da a\u00e7\u0131ktan ve do\u011frudan sava\u015f a\u00e7an \u00f6zellikle \u0130bn-i Teymiyye \u00e7izgisi olarak isimlendirilen selef\u00ee \u00e7izginin s\u00f6zc\u00fcs\u00fc il\u00e2hiyat\u00e7\u0131 g\u00f6r\u00fcn\u00fcml\u00fc<\/strong> baz\u0131 ilhad\u00e7\u0131lar<\/strong>, art\u0131k yabanc\u0131 oryantalistlere<\/strong> ihtiya\u00e7 hissettirmiyor. \u00c7\u00fcnk\u00fc onlar gibi d\u00fc\u015f\u00fcnen tilmizleri ortal\u0131kta boy g\u00f6stermeye ba\u015flad\u0131lar. Her g\u00fcn \u00fcniversite kamp\u00fcslerinde, panellerde, TV\u2019lerde itikad\u00ee ifsat projeleri<\/strong>ni uygulamay\u0131, sap\u0131k d\u00fc\u015f\u00fcncelerini yaymay\u0131 s\u00fcrd\u00fcrmekten geri kalm\u0131yorlar.<\/span><\/p>\n

Buna paralel olarak din\u00ee tanzim ve y\u00f6nlendirmeyle sorumlu devlet ayg\u0131t\u0131<\/em><\/strong> olan Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 da itikad\u0131m\u0131z\u0131 ifsat i\u00e7in seyirci kalman\u0131n \u00f6tesinde elinden geleni yapmaktan geri kalm\u0131yor.<\/span><\/p>\n

Cumhurba\u015fkan\u0131\u2019n\u0131n mevzubahis konu\u015fmas\u0131ndan bir hafta sonra (22.4.2016), bu konu\u015fmadaki itikad\u00ee hatalar<\/em><\/strong>\u0131 tashih<\/em><\/strong> edece\u011fi yerde, kendisine \u201cdurumdan vazife \u00e7\u0131karan\u201d<\/em><\/strong> \u00a0Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131\u2019n\u0131n haz\u0131rlay\u0131p b\u00fct\u00fcn T\u00fcrkiye\u2019deki camilerde okutturdu\u011fu Cuma Hutbesi, Cumhurba\u015fkan\u0131n\u0131n okudu\u011fu metindeki ile ayn\u0131 c\u00fcmleleri ihtiva ediyordu. Adeta konu\u015fma ve hutbe tek bir kalemden \u00e7\u0131km\u0131\u015f gibiydi. Hutbeyi Antalya\u2019n\u0131n bir beldesinde iken Cuma namaz\u0131n\u0131 k\u0131lmak i\u00e7in gitti\u011fim camide dinledi\u011fimde neredeyse camiyi terk etmek<\/em> hissi do\u011fdu i\u00e7ime. Camiden \u00e7\u0131kt\u0131\u011f\u0131mda \u0130stanbul\u2019dan arayan kad\u00eem bir dostumun \u00f6fke i\u00e7erisinde hutbe ile ilgili teess\u00fcr\u00fcn\u00fc ifade etmesi de ifs\u00e2d\u0131n vehametini ve \u00e7ap\u0131n\u0131 g\u00f6steriyordu.<\/span><\/p>\n

Hutbede \u015f\u00f6yle deniyordu:<\/span><\/p>\n

\u201cBug\u00fcn \u0130slam co\u011frafyas\u0131n\u0131 \u00fc\u00e7 b\u00fcy\u00fck fitne ate\u015fi sarm\u0131\u015f vaziyettedir. Birincisi, mezhep\u00e7ilik fitnesidir. Mezhebe, me\u015frebe mensubiyeti, \u0130slam\u2019a, Muhammed Mustafa\u2019ya mensubiyetin \u00f6n\u00fcne ge\u00e7irmek, M\u00fcsl\u00fcmanlar i\u00e7in en b\u00fcy\u00fck fitnedir. Kendisi gibi d\u00fc\u015f\u00fcnmeyenleri tekfir ederek \u00fcmmetten saymama gafleti i\u00e7erisinde olmak, M\u00fcsl\u00fcmanlar\u0131 ku\u015fatan en b\u00fcy\u00fck tehlikedir\u2026\u201d<\/em><\/strong><\/span><\/p>\n

Hutbenin devam\u0131 ve \u00f6zellikle bu c\u00fcmle, hi\u00e7bir itikat \u00f6l\u00e7\u00fcs\u00fc tan\u0131mayan\/ta\u015f\u0131mayan, ne s\u00f6yledi\u011fini ve kime s\u00f6yledi\u011fini umursamayan, edep ve ahl\u00e2k s\u0131n\u0131r\u0131 tan\u0131mayan, vak\u2019a-i \u00e2diye\u2019den say\u0131lamayacak bir c\u00fcmledir.<\/span><\/p>\n

Diyanet \u0130\u015fleri\u2019nin hutbeleri m\u00fc\u2019minleri ifsat i\u00e7in midir?<\/span><\/p>\n

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Diyanet i\u015fleri, uzun bir tarihsel s\u00fcre\u00e7te \u201csahih itikad\u201d i\u00e7in verilen m\u00fccadelelerin yan\u0131nda, vel\u00eelerin, \u00e2limlerin, m\u00fc\u00e7tehidlerin, ilim ve irfan ehlinin taviz vermez tutum ve hassasiyetlerininden hi\u00e7 mi nasip almam\u0131\u015ft\u0131r?<\/span><\/p>\n<\/div>\n

Ne yaz\u0131k ki, baz\u0131 konularda \u0130sl\u00e2m\u00ee cevaz ve fetva vermeyi kendisine vecibe bilen hi\u00e7bir ilim adam\u0131, ne de bir k\u00f6\u015fe yazar\u0131 ne Cumhurba\u015fkan\u0131\u2019n\u0131n ne de Diyanet \u0130\u015fleri\u2019nin hutbesine dair hi\u00e7bir \u015fey s\u00f6ylemedi, yazmad\u0131, yazamad\u0131\u2026<\/span><\/p>\n

\u015eimdi, hutbenin ba\u015f\u0131nda, baz\u0131 \u00e2yet ve hadisleri de referans g\u00f6steren Diyanet \u0130\u015flerine soral\u0131m:<\/span><\/p>\n

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  • Allah Resul\u00fc\u2019n\u00fcn h\u00e2s ismini s\u0131radan bir isim gibi zikretmek konusunda hi\u00e7 mi edep \u00f6l\u00e7\u00fcs\u00fc tan\u0131m\u0131yorsunuz? Bu \u00f6nemli edep \u00f6l\u00e7\u00fcs\u00fcn\u00fc ya d\u00fc\u015f\u00fcnemeyen, veya hi\u00e7e sayan bir Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131\u2019n\u0131n \u00e2lem-i \u0130sl\u00e2m\u2019a vermeye kalkt\u0131\u011f\u0131 mesaja bak\u0131n???<\/span><\/li>\n
  • \u201c\u0130slam co\u011frafyas\u0131ndaki fitne ate\u015fi\u201d<\/em><\/strong> olarak niteledi\u011finiz bir mezhebe mensup de\u011fil misiniz?<\/span><\/li>\n
  • Diyanet \u0130\u015flerini y\u00f6neten kadro\u2019nun \u201cEhl-i S\u00fcnnet\u201d<\/strong> hassasiyetinin olmamas\u0131n\u0131 nas\u0131l a\u00e7\u0131kl\u0131yorsunuz? Bu me\u015f\u2019um tavr\u0131n\u0131zla Sel\u00e7uklu ve Osmanl\u0131 gibi muhte\u015fem bir ehl-i s\u00fcnnet<\/strong> gelene\u011fini topyek\u00fbn reddetmi\u015f olmuyor musunuz?<\/span><\/li>\n
  • Hangi Ehl-i S\u00fcnnet mezhebine mensup M\u00fcsl\u00fcman kendi mezhebini Peygamberin \u00f6n\u00fcne ge\u00e7iriyor?<\/span><\/li>\n
  • Ehl-i S\u00fcnnet d\u0131\u015f\u0131 sap\u0131k itikadlar<\/strong>\u0131 sahih yol kabul ediyor musunuz? Ehl-i S\u00fcnnet hassasiyetini savunanlar\u0131 \u201ckendisi gibi d\u00fc\u015f\u00fcnmeyen\u201dler olarak tekfir etmekle mi su\u00e7luyorsunuz? Bu yaftalama ile siz hangi itikad cereyan\u0131<\/strong>na yakalanm\u0131\u015f bulunuyorsunuz ?<\/span><\/li>\n
  • Asl\u00ee g\u00f6revleri aras\u0131nda \u201citikad\u0131 korumak\u201d olmas\u0131 gereken bir kurumun, gen\u00e7 neslin \u201csahih itikad\/ehl-i s\u00fcnnet\u201d diye bir hassasiyetinin olmamas\u0131ndaki vebalini d\u00fc\u015f\u00fcnebiliyor musunuz? Bu t\u00fcr yay\u0131nlarla bu tehlikeli batakl\u0131\u011f\u0131 derinle\u015ftirdi\u011finizin fark\u0131nda m\u0131s\u0131n\u0131z?<\/span><\/li>\n<\/ul>\n

    Aman Allah\u2019\u0131m! \u201cMezhepsizli\u011fi\u201d fitne olmaktan \u00e7\u0131kar\u0131p \u201cmezhepleri\u201d fitne olarak niteleyen \u201cNeo Calvinist\u201d<\/strong> veya \u201cProtestanla\u015fm\u0131\u015f\u201d\u00a0 din anlay\u0131\u015f\u0131n<\/strong>a tekab\u00fcl eden bu anlay\u0131\u015f T\u00fcrkiye\u2019nin d\u00fc\u015f\u00fcr\u00fclmek istendi\u011fi itikats\u0131zl\u0131k batakl\u0131\u011f\u0131<\/strong>n\u0131n yolunu do\u011frudan a\u00e7maktad\u0131r!\u00a0<\/span><\/p>\n

    En \u00f6nemli bir de\u011fir tehlike de; ortal\u0131kta \u201cehl-i s\u00fcnnet hassasiyeti\u201d<\/strong> ta\u015f\u0131mayan, bundan habersiz yeti\u015fen bir gen\u00e7 neslin itikats\u0131zl\u0131k batakl\u0131\u011f\u0131<\/strong>na s\u00fcr\u00fcklendi\u011fi ve bu t\u00fcr s\u00f6ylemlerin bu tehlikeli hali k\u0131\u015fk\u0131rtt\u0131\u011f\u0131 ve besledi\u011fidir.<\/span><\/p>\n

    Diyanet \u0130\u015fleri, bu vahim ve galiz hutbesiyle, 12 as\u0131rd\u0131r varolagelen, sap\u0131k anlay\u0131\u015flardan ar\u0131nd\u0131r\u0131lm\u0131\u015f sahih \u0130sl\u00e2m\u00ee akideyi sistemle\u015ftiren ehl-i s\u00fcnnet mezheplerine y\u00f6nelik mezhepler d\u0131\u015f\u0131\u00a0 yeni bir oryantalist projeye mi haz\u0131rl\u0131k yap\u0131yor?<\/span><\/p>\n

    Mezheplerin ortaya \u00e7\u0131k\u0131\u015f\u0131 ve tedvininden bile habersiz veya kas\u0131tla haz\u0131rlanm\u0131\u015f hutbedeki \u015fu c\u00fcmledeki korkun\u00e7 b\u00fchtana bak\u0131n: \u201cMezhebe mensubiyeti \u0130sl\u00e2m\u2019a mensubiyetin \u00f6n\u00fcne ge\u00e7irmek\u2026\u201d<\/em><\/strong><\/span><\/p>\n

    Ehl-i s\u00fcnnet \u00e7izgisinin hi\u00e7bir tarih\u00ee d\u00f6neminde bu su\u00e7lamay\u0131 hakl\u0131 g\u00f6sterecek,\u201cmezhep\u00e7ilik\u201d<\/em><\/strong> olarak adland\u0131r\u0131lm\u0131\u015f bir te\u015febb\u00fcs, b\u00fcnye ve muhtevas\u0131 olmamas\u0131na ra\u011fmen, Diyanet \u0130\u015fleri\u2019nin bu panik-atak hutbesinin amac\u0131 ne olabilir?<\/span><\/p>\n

    Ehl-i S\u00fcnnet itikad\u0131na kar\u015f\u0131 bu nas\u0131l bir \u00f6fke, dal\u00e2let, ta\u2019nd\u0131r!<\/span><\/p>\n

    Bu, b\u00fct\u00fcn bir ehl-i s\u00fcnnet tarihine, \u0130mam-\u0131 Mat\u00fcrid\u00ee, \u0130mam-\u0131 E\u015f\u2019ar\u00ee, \u0130mam-\u0131 Azam, \u0130mam-\u0131 \u015eafii, \u0130mam-\u0131 Ahmed, \u0130mam-\u0131 Malik ve b\u00fct\u00fcn ehl-i s\u00fcnnet itikad\u0131n\u0131n kutuplar\u0131na b\u00fchtan ve iftirad\u0131r.<\/span><\/p>\n

    Sahih-sap\u0131k<\/strong> demeden, hi\u00e7bir ayr\u0131m g\u00f6zetmeksizin, toptanc\u0131 bir genellemeyle \u201cmezhebe mensubiyeti\u201d<\/strong> fitne olarak il\u00e2n etmek, zaman zaman (siyas\u00ee iradeyle uyarl\u0131 olarak) kendilerinin bile \u015fikayet\u00e7i oldu\u011fu selef\u00ee-radikal bir anlay\u0131\u015f<\/strong>\u0131n \u00fcr\u00fcn\u00fc de\u011fil midir?<\/span><\/p>\n

    Diyanet \u0130\u015fleri, e\u011fer \u0130sl\u00e2m mezhepler tarihini (\u00f6zellikle ehl-i s\u00fcnnet\u2019i) Bat\u0131 mezhepler tarihiyle kar\u0131\u015ft\u0131rmam\u0131\u015fsa\u00a0 ortada taamm\u00fcden<\/strong> i\u015flenmi\u015f bir c\u00fcr\u00fcm var demektir. Yoksa Diyanet \u0130\u015fleri, Ehl-i S\u00fcnnet mezheplerini, XVI. yy. Fransa\u2019s\u0131nda bir gecede Katoliklerin 60 bin Protestan\u0131 katletti\u011fi Hristiyan \u201cmezhep\u00e7ilik\u201d<\/em><\/strong>iyle bir mi g\u00f6r\u00fcyor?<\/span><\/p>\n

    O halde ba\u015fta Diyanet \u0130\u015fleri Ba\u015fkan\u0131 olmak \u00fczere tekrar sormak gerekir:<\/span><\/p>\n

    Siz hangi mezhebe mensupsunuz? \u0130badetlerinizi hangi mezhebe g\u00f6re yap\u0131yorsunuz? \u015eia ve Ehl-i S\u00fcnnet aras\u0131nda itikad ve amelde hi\u00e7bir fark g\u00f6rm\u00fcyor musunuz?<\/span><\/p>\n

    Yoksa bu hutbeyi haz\u0131rlayan zev\u00e2t\u0131n i\u00e7tihatlar\u0131, \u201cDo\u011fru Yolun Sap\u0131k Kollar\u0131\u201d<\/em><\/strong>n\u0131n yeni bir versiyonuna kap\u0131 m\u0131 aral\u0131yor?<\/span><\/p>\n

    \u201c\u0130rade-i \u015f\u00e2hane<\/strong>\u201dye uygun d\u00fc\u015fs\u00fcn diye haz\u0131rlay\u0131p k\u00f6ylere kadar g\u00f6nderilen bu hutbe metni, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131\u2019n\u0131n tarihinde \u201celfaz-\u0131 k\u00fcfr\u201d\u00fc de a\u015fm\u0131\u015f vah\u00eem bir itikad\u00ee sapma olarak kay\u0131tlara ge\u00e7ecektir!<\/span><\/p>\n

    \n

    Biraz tarih\u00ee arka plana sarkarak s\u00f6yleyelim ki; \u00f6nce \u0130ttihat ve Terakki\u00a0 taraf\u0131ndan tasarlanan, sonra da Erken Cumhuriyet d\u00f6neminde \u201cdini kontrol ve tanzim\u201d i\u00e7in Osmanl\u0131 \u015eeyh\u00fclisl\u00e2ml\u0131\u011f\u0131\u2019n\u0131n yerine ihdas edilen Diyanet \u0130\u015fleri, yeni rejimin din tasar\u0131m\u0131nda yeni usuller ihdas etmi\u015fti ama<\/strong> bu derece itikad\u00ee ifsad\u0131 hi\u00e7 d\u00fc\u015f\u00fcnememi\u015fti.<\/strong><\/span><\/p>\n

    Yak\u0131n tarihinde yedi y\u00fcz y\u0131l ehl-i s\u00fcnnet itikad\u0131n\u0131 sahih \u00e7er\u00e7eve ve muhtevas\u0131yla her t\u00fcrl\u00fc sald\u0131r\u0131ya kar\u015f\u0131 muhafaza, temsil ve te\u015fmil etmi\u015f bir \u00fclkenin Diyanet \u0130\u015fleri bu beyanlar\u0131yla \u201ccehliyle iftihar\u201d<\/em><\/strong> etmenin ilerisine ge\u00e7mi\u015f ve kendi tarihine silinmez bir leke s\u00fcrm\u00fc\u015ft\u00fcr. \u0130lim havzas\u0131 ve istikameti ile \u201csahih itikad\u0131\u201d koruyucu ve yeni nesillere benimsetici bir rol \u00fcstlenmesi gereken bir te\u015fkilat\u0131n siyas\u00ee bir manevrayla y\u00f6n\u00fcn\u00fc ve istikametini nas\u0131l kaybetti\u011finin ibretlik hadisesidir bu vak\u2019a.\u00a0<\/span><\/p>\n

    Diyanet \u0130\u015fleri, kimi kastederek s\u00f6ylerse s\u00f6ylesin, hatta \u201cmezhepleri de\u011fil mezhep\u00e7ili\u011fi\u201d<\/em><\/strong> gibi zevahiri kurtarma yoluna gitsin, bu vah\u00eem c\u00fcmlenin hi\u00e7bir m\u00e2kul te\u2019vil ve tefsiri yoktur. Diyanet \u0130\u015fleri, \u00f6yle g\u00f6r\u00fcl\u00fcyor ki b\u00f6lgesel ve siyas\u00ee konjonkt\u00fcr<\/strong>le al\u00e2kal\u0131 olarak ustaca bir marifet g\u00f6stermek<\/strong> istemi\u015f ancak, sirkatini veya \u015fuuralt\u0131ndaki ger\u00e7ekli\u011fini<\/strong> a\u00e7\u0131\u011fa vurmu\u015ftur.<\/span><\/p>\n

    Kendilerini ilgilendiren bir\u00e7ok \u00f6nemli konuda \u0131srarla suskun duran, hi\u00e7bir tutarl\u0131 ve kal\u0131c\u0131 tav\u0131r ortaya koyamam\u0131\u015f olan Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131\u2019n\u0131n birdenbire g\u00f6sterdi\u011fi bu \u015fartl\u0131 refleks<\/strong>\u2019e kar\u015f\u0131 ehl-i s\u00fcnnet hassasiyeti ta\u015f\u0131yan herkes tepki g\u00f6stermeli, duru\u015f sergilemelidir.<\/strong> Aksi halde ba\u015fta \u201cKutlu Do\u011fum Haftas\u0131\u201d<\/strong> \u015fenlikleri (!) olmak \u00fczere bir\u00e7ok konuda ifsat devam edecektir!<\/span><\/p>\n

    \u0130fsad<\/strong>\u0131n \u00f6tesinin ilhad<\/strong> oldu\u011funu hat\u0131rlatmaya gerek var m\u0131d\u0131r?<\/span><\/p>\n

    Allah \u015fifa, ak\u0131l, fikir ve iz\u2019an<\/strong> versin!\u00a0<\/span><\/p>\n

    \u201cEfendimiz\u2019in ash\u00e2b\u0131na t\u00e2bi olan f\u0131rka \u015f\u00fcphesiz Ehl-iS\u00fcnnet ve\u2019l-Cema\u2019at f\u0131rkas\u0131d\u0131r. Allah Te\u00e2l\u00e2 onlar\u0131n \u00e7abalar\u0131n\u0131 m\u00fck\u00e2fatland\u0131rs\u0131n! Onlar, f\u0131rka-I n\u00e2ciyedir (Kurtulu\u015fa eren)\u201d<\/em><\/strong> buyuran \u0130mam-I Rabban\u00ee Hz.lerinin s\u00f6z\u00fc ve Hz. Peygamber\u2019in \u201c\u00dcmmetim sap\u0131kl\u0131k \u00fczere birle\u015fmez!\u201d<\/em><\/strong> \u00f6l\u00e7\u00fcs\u00fcyle bitirelim.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    Yahya D\u00fczenli: Diyanet \u0130\u015fleri\u2019nin g\u00f6revleri aras\u0131nda \u201citikad\u00ee ifsat\u201d var m\u0131? Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131, Hz. Peygamber\u2019in \u201c\u00fcmmetimin ihtil\u00e2f\u0131 rahmettir\u201d \u00f6l\u00e7\u00fcs\u00fcndeki hikmetten nasipsizli\u011fin verdi\u011fi bir c\u00fcr\u2019etle ge\u00e7ti\u011fimiz Cuma g\u00fcn\u00fc (22.4.2016) haz\u0131rlad\u0131\u011f\u0131 ve b\u00fct\u00fcn T\u00fcrkiye\u2019deki camilerde okutturdu\u011fu hutbede \u201c\u015fuyuu vukuundan beter\u201d bir ifsada imza att\u0131.\u00a0 Mevzuya girmeden evvel \u00dcstad Necip Faz\u0131l\u2019\u0131n, g\u00fcn\u00fcm\u00fczden k\u0131rk y\u0131l \u00f6nce (\u015eubat 1976) ayl\u0131k …<\/p>\n","protected":false},"author":3,"featured_media":45472,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,50,43],"tags":[],"class_list":["post-12191","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-yahya","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/12191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=12191"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/12191\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45472"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=12191"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=12191"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=12191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}