{"id":12070,"date":"2016-04-22T00:15:14","date_gmt":"2016-04-21T21:15:14","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=12070"},"modified":"2023-11-04T11:58:40","modified_gmt":"2023-11-04T08:58:40","slug":"12070","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/12070\/","title":{"rendered":"\u015eehri rehinden hangi ak\u0131l kurtaracak?"},"content":{"rendered":"
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<\/h1>\n<\/div>\n
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\"\u015eehri<\/div>\n
Yahya D\u00fczenli<\/div>\n
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\"yhd1.jpg\"Ge\u00e7ti\u011fimiz haftalarda Ba\u015fbakan Davuto\u011flu\u2019nun Mimar Sinan Haftas\u0131 nedeniyle\u00a0d\u00fczenlenen \u201cMedeniyetimizin Mimarlar\u0131ndan Sinan\u2019\u0131 anmak\u201d toplant\u0131s\u0131nda yapt\u0131\u011f\u0131 konu\u015fmadan sonra Cumhurba\u015fkan\u0131 Erdo\u011fan da Sabah gazetesinin \u201cKentsel D\u00f6n\u00fc\u015f\u00fcm ve Ak\u0131ll\u0131 \u015eehirler Kurultay\u0131\u201dnda konu\u015ftu. Konu\u015fmalar, bundan \u00f6nceki \u015fehir konu\u015fmalar\u0131n\u0131n bir devam\u0131 niteli\u011finde, dan\u0131\u015fmanlar\u0131n konu\u015fma metinleri stoklar\u0131ndan \u00e7\u0131kar\u0131l\u0131p g\u00fcncellenmi\u015f gibiydi. Y\u00e2ni, g\u00fcn\u00fcm\u00fczde pratik kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rmenin pek m\u00fcmk\u00fcn olmad\u0131\u011f\u0131, \u015fehre kar\u015f\u0131 pl\u00e2tonik bir s\u00f6ylev niteli\u011finde idiler. \u00c7\u00fcnk\u00fc kar\u015f\u0131lar\u0131nda ne kendilerini duyan \u015fehir vard\u0131, ne de kendilerinin duyaca\u011f\u0131 ve \u00a0hissedece\u011fi \u015fehirler!<\/span><\/p>\n

Kurultaya verilen isim \u015fehirlerimizin d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fc \u201ckimliksizlik \u00e7ukuru\u201d ve \u201ckentsel d\u00f6n\u00fc\u015f\u00fcm ifsad\u0131\u201dn\u0131n devam edece\u011fini ve ak\u0131betinin nerelere s\u00fcr\u00fcklenece\u011fini g\u00f6steriyor sanki: \u201cKentsel D\u00f6n\u00fc\u015f\u00fcm ve Ak\u0131ll\u0131 \u015eehirler.\u201d<\/span><\/p>\n

\u015eehre dair sahih, tarih\u00ee \u00e7a\u011fr\u0131\u015f\u0131mlar\u0131 olan, medeniyet birikimimizden m\u00fclhem,modern zamanlar\u0131 da ku\u015fatan kavram \u00fcretememe kab\u0131zl\u0131\u011f\u0131 hemen dikkati \u00e7ekiyor. \u201cKentsel d\u00f6n\u00fc\u015f\u00fcm\u201d gibi bayatlam\u0131\u015f,\u00a0 kullan\u0131la kullan\u0131la i\u00e7i bo\u015falt\u0131lm\u0131\u015f bir kavrama \u0130ngilizce \u201cSmart Cities\u201dden apar\u0131lm\u0131\u015f \u201cak\u0131ll\u0131 \u015fehir\u201d yolda\u015f k\u0131l\u0131narak, tedav\u00fcle sokulmu\u015f fantezi bir kavramla mest olunmu\u015f \u015fekilde yola devam edilece\u011fi m\u00fcjdeleniyor(!) \u00a0<\/span><\/p>\n

Asl\u0131nda \u201ckendi \u015fehri\u201dnden habersizli\u011fin ve \u201ckendi \u015fehri\u201dni terketmenin trajik bir itiraf\u0131 ve ifadesi olan bu hal, \u015fehircilikte ihmali de a\u015fm\u0131\u015f bir ifsada do\u011fru h\u0131zla s\u00fcr\u00fcklenmekte oldu\u011fumuzun haz\u00een beyan\u0131d\u0131r.<\/span><\/p>\n

\u0130lgili bakanl\u0131klardan birinin web sitesinde kavram\u0131n intihali ustaca tan\u0131mlan\u0131yor:<\/span><\/p>\n

\u201cAk\u0131ll\u0131 Kent tan\u0131m\u0131 dilimize \u0130ngilizce Smart Cities kavram\u0131ndan \u00e7evrilerek kazand\u0131r\u0131lm\u0131\u015f bir tan\u0131md\u0131r. Bununla birlikte Ak\u0131ll\u0131 Kent tan\u0131m\u0131n\u0131n yan\u0131 s\u0131ra Bili\u015fim Kentleri (informatic cities) Say\u0131sal Kentler (digital cities) tan\u0131mlar\u0131 da kullan\u0131lmaktad\u0131r\u2026.Bu alanda dan\u0131\u015fmanl\u0131k hizmeti veren bir uluslararas\u0131 firman\u0131n tan\u0131m\u0131nda da \u201cAk\u0131ll\u0131 sistemler kent ya\u015fam\u0131nda ve toplumlarda davran\u0131\u015f de\u011fi\u015fiklikleri olu\u015ftururken, bir yandan da d\u00fc\u015f\u00fck karbon sal\u0131nmas\u0131na, ekonomilerin geli\u015fmesine yol a\u00e7an, te\u015fvik edici faaliyet se\u00e7enekleri sunmaktad\u0131r.\u201d<\/span><\/p>\n

T\u00fcrkiye Cumhuriyeti Kalk\u0131nma Bakanl\u0131\u011f\u0131n\u0131n Bilgi ve \u0130leti\u015fim Teknolojileri Destekli Yenilik\u00e7i \u00c7\u00f6z\u00fcmler Ekseni Mevcut Durum Raporu (\u015eubat 2013) belgesinde Ak\u0131ll\u0131 Kent yap\u0131lanmas\u0131 \u015f\u00f6yle tan\u0131mlanmaktad\u0131r. \u201cG\u00fcn\u00fcm\u00fczde kentlerin yasad\u0131klar\u0131 sorunlar\u0131 \u00e7\u00f6zmeyi ve kentlerde yasayanlar\u0131n hayat kalitesini art\u0131rmay\u0131 ama\u00e7layan \u201cAk\u0131ll\u0131 Kent\u201d \u00e7\u00f6z\u00fcmleri \u00f6nem kazanmaktad\u0131r ve d\u00fcnyadaki pek \u00e7ok \u015fehirde h\u0131zla uygulamaya ge\u00e7irilmektedir. Ak\u0131ll\u0131 Kent \u00e7\u00f6z\u00fcmleri temelde Kent Bilgi Sistemi (KBS) ve Co\u011frafya Bilgi Sistemi (CBS) gibi kentlerin bilgi teknolojileri altyap\u0131 sistemlerine b\u00fct\u00fcnle\u015fmi\u015f ve ger\u00e7ek-zamanl\u0131 bilgiye dayal\u0131 karar almay\u0131 m\u00fcmk\u00fcn k\u0131lacak \u015fekilde hayata ge\u00e7irilmektedir. Ak\u0131ll\u0131 kent \u00e7\u00f6z\u00fcmleri enerji, su, ula\u015f\u0131m, kentsel hizmetler ve sa\u011fl\u0131k hizmetleri ba\u015fl\u0131klar\u0131 alt\u0131nda incelenebilmektedir.\u201d<\/span><\/p>\n

\u201cAkl\u0131 kar\u0131\u015f\u0131klar\u201d\u0131n \u201cAk\u0131ll\u0131 kent\u201dlerle nas\u0131l bir \u015fehir tasarland\u0131\u011f\u0131 ortada.<\/span><\/p>\n

\"yhd3.jpg\"<\/span><\/p>\n

Bu m\u00fcthi\u015f bulu\u015ftan (!) \u015fehirlerimizin gelecekte nas\u0131l bir teknolojik depo olaca\u011f\u0131n\u0131 ve insan\u0131n sadece biyolojik ve gastronomik bir canl\u0131 olarak hayat\u0131n\u0131 s\u00fcrd\u00fcrmesi gerekti\u011fini iltizam eden bir \u201ckent tipi\u201d oldu\u011funu kestirebilmek m\u00fcmk\u00fcn. Zira en basit \u015fehirle\u015fme sorunlar\u0131n\u0131 \u00e7\u00f6zemeyen, bu konuda hi\u00e7bir felsefi ve ontolojik kayg\u0131 ta\u015f\u0131mayan politik ve idari bir zihniyetin, \u00e7ap\u0131n\u0131n ve kapasitesinin \u00e7ok \u00f6tesinde iri laflar etmesinin topluma mutlaka bir faturas\u0131n\u0131n olaca\u011f\u0131n\u0131 tahmin etmek i\u00e7in m\u00fcneccim olmaya gerek yoktur.<\/span><\/p>\n

Cumhurba\u015fkan\u0131 Erdo\u011fan\u2019\u0131n s\u00f6z konusu kurultayda yapt\u0131\u011f\u0131 konu\u015fmada \u201cKentsel d\u00f6n\u00fc\u015f\u00fcm\u00fc bir proje, bir hayal olmaktan \u00e7\u0131kart\u0131p, fiilen ger\u00e7e\u011fe d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f oluyoruz.\u201d diyerek tek parti iktidar\u0131n\u0131n 14 y\u0131ll\u0131k \u015fehircilik politikalar\u0131ndaki \u201cseyyi\u00e2t\u201dlar\u0131n\u0131 \u201chasen\u00e2t\u201d olarak nitelemesi, \u015fehirlerimizin gelece\u011fi konusundaki endi\u015femize yeni \u201ceyvah!\u201d ve \u201cveyl!\u201dler ekleyecek gibi g\u00f6r\u00fcn\u00fcyor. Herhalde kendisini enforme eden \u015eehircilik Bakanl\u0131\u011f\u0131, TOK\u0130 veya \u015fehircilikten sorumlu dan\u0131\u015fmanlar\u0131 veya di\u011fer bilgi kaynaklar\u0131 TOK\u0130\u2019nin ihtida etti\u011fine, yapt\u0131klar\u0131ndan n\u00e2dim oldu\u011funa dair bulgular oldu\u011funu ifade etmi\u015fler ki Cumhurba\u015fkan\u0131 bunlar\u0131 s\u00f6yl\u00fcyor. Erdo\u011fan \u201cBiz toplu konutta art\u0131k \u00f6zg\u00fcn mimariyi, yerel mimariyi hayata ge\u00e7irmenin gayreti i\u00e7erisindeyiz\u2026\u201d dese de 10 y\u0131l \u00f6nceki konu\u015fmalarda da ayn\u0131 \u015feylerin alt\u0131n\u0131 \u00e7izdi\u011fi, de\u011fi\u015fmeyen rit\u00fcelle dan\u0131\u015fmanlar\u0131n\u0131n onlar\u0131 \u201crepeat\u201d ve \u201cupdate\u201d etti\u011fini g\u00f6r\u00fcyoruz. Biz bu retori\u011fe yabanc\u0131 de\u011filiz, \u00e2\u015finay\u0131z\u2026<\/span><\/p>\n

\u0130\u015fin bir di\u011fer ilgin\u00e7 yan\u0131, Cumhurba\u015fkan\u0131 ve Ba\u015fbakan bir yandan \u201ctarih-medeniyet-\u015fehir-mimar\u00ee\u201d gibi ted\u00e2isi zengin kavramlardan vazge\u00e7emez ve \u015fehirlerimizin mutlaka tarih\u00ee s\u00fcreklili\u011fi olmas\u0131 gerekti\u011fine dair nutuklar ir\u00e2d ederken, di\u011fer taraftan h\u00e2l\u00e2 \u201ckentsel d\u00f6n\u00fc\u015f\u00fcm\u201d\u00fc \u201cak\u0131ll\u0131 kentler\u201dle tahkim etme vaatlerini nas\u0131l anlamal\u0131?\u00a0 Bu d\u00f6n\u00fc\u015f\u00fcm seferberli\u011finin \u015eehircilik Bakanl\u0131\u011f\u0131, TOK\u0130 ve \u201cg\u00f6kdikenleriyle m\u00e2l\u00fbl\u201d, ge\u00e7mi\u015fte yapt\u0131klar\u0131ndan gelecekte yapacaklar\u0131 zaten belli m\u00fcteahhitlere havale edilmesini nas\u0131l yorumlayal\u0131m? \u00a0\u00a0<\/span><\/p>\n

Cumhurba\u015fkan\u0131 konu\u015fmas\u0131nda ikaz mahiyetinde \u201cTOK\u0130 ve m\u00fcteahhitlerimiz yeni bir d\u00f6neme ge\u00e7meli\u201d diyerek \u201cTOK\u0130\u2019nin yatay mimar\u00ee, mahalle k\u00fclt\u00fcr\u00fc, y\u00f6resel mimari konseptleriyle belediyelerle y\u00fcr\u00fctt\u00fc\u011f\u00fc ortak projelerle takdir etti\u011fim ad\u0131mlar att\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorum. \u0130n\u015fallah g\u00f6rmeye devam edece\u011fiz. Alan itibariyle s\u0131k\u0131nt\u0131l\u0131 oldu\u011fumuz yerlerde dikey mimari kullan\u0131labilir ama dikey mimariye gerek olmayan yerlerde bizim \u00f6zg\u00fcn mimarimizi kullanmak suretiyle ger\u00e7ekten d\u00fcnyaya yerle\u015fimde farkl\u0131 mesajlar vermeliyiz. Art\u0131k vatanda\u015flar\u0131m\u0131z\u0131n da bu y\u00f6nde beklentileri ortaya \u00e7\u0131kt\u0131\u011f\u0131 i\u00e7in m\u00fcteahhitlerimiz de kendileri yenilemek durumunda kal\u0131yorlar.\u201d \u015eeklinde hakl\u0131 bir talep ve misyonun alt\u0131n\u0131 \u00e7iziyor.<\/span><\/p>\n

Bu<\/span>\u00a0temennilere kat\u0131l\u0131yor ve kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rmeyi umuyoruz.<\/span><\/p>\n

\"yhd4.jpg\"Ancak endi\u015feliyiz ki; bizim g\u00f6r\u00fcp takdir edemedi\u011fimiz ama Cumhurba\u015fkan\u0131n\u0131n takdir etti\u011fi TOK\u0130\u2019nin eliyle devam edecek olan kentsel d\u00f6n\u00fc\u015f\u00fcmlerle, \u201cb\u00f6yle gelmi\u015f b\u00f6yle gidecek\u201d olan \u015fehir seyyiatlar\u0131na yenileri eklenecek. \u00c7\u00fcnk\u00fc bug\u00fcne kadar bizi yan\u0131ltan, ele\u015ftirilerimizi tekzip eden bir eser ortaya \u00e7\u0131km\u0131\u015f de\u011fil. \u00c7\u0131kmas\u0131 i\u00e7in de tedrisattan ge\u00e7mi\u015f kadrolar n\u00e2mevcut.<\/span><\/p>\n

Bu ele\u015ftirilerimizi, \u015fehrin bir ontolojik vak\u0131a oldu\u011funa, m\u00e2n\u00e2 ta\u015f\u0131d\u0131\u011f\u0131na ve insan\u0131n ahiret sorumlulu\u011funa tekab\u00fcl eden bir mes\u2019uliyetle in\u015fa edilmesi gerekti\u011fine ili\u015fkin yap\u0131yoruz. Bu konuda rahmetli CANSEVER\u2019in\u00a0 \u201cAhiretin sorumlulu\u011funu ta\u015f\u0131mak ve d\u00fcnyay\u0131 g\u00fczelle\u015ftirmek\u201d isimli manifesto niteli\u011findeki konu\u015fma metnini ilgililere \u201cyol haritas\u0131\u201d niteli\u011finde tavsiye ederiz.<\/span><\/p>\n

Cumhurba\u015fkan\u0131 ve Ba\u015fbakan\u2019\u0131n ger\u00e7ekten \u015fehircilik konusunda ciddi endi\u015feleri oldu\u011funa inan\u0131yoruz. Ancak, \u201ci\u015fler vakitlerine rehinlidir\u201d (\u015eems-i Tebrizi Menak\u0131b\u2019\u00fcl \u00c2rifin) hikmetince\/h\u00fckm\u00fcnce\/\u00f6l\u00e7\u00fcs\u00fcnce aradan 14 y\u0131l ge\u00e7mesine ra\u011fmen bir t\u00fcrl\u00fc \u015fehircilikte tarih\u00ee \u015fehir m\u00fcktesebat\u0131m\u0131z\u0131n modern zamanlarda s\u00fcrd\u00fcr\u00fclebilece\u011fine ili\u015fkin bir emare ortaya konulamam\u0131\u015f, aksine \u015fehirlerimiz \u0131slah ve ihya ad\u0131na i\u015fgal ve imha s\u00fcrecine girmi\u015ftir. Y\u00e2ni bir t\u00fcrl\u00fc ihya ve in\u015fa i\u00e7in vakit tamam olmam\u0131\u015ft\u0131r!!! \u00a0<\/span><\/p>\n

B\u00fct\u00fcn bu tenkitlerimizi bir an dondurarak, \u015eehircilik \u00fczerindeki rehnin kald\u0131r\u0131lmas\u0131n\u0131n vaktinin art\u0131k geldi\u011fine inanmak istiyoruz !<\/span><\/p>\n

\u0130nanmak istiyoruz ama gidi\u015fat\u0131n encam\u0131ndan \u00f6t\u00fcr\u00fc mutmain olam\u0131yoruz Bu konuda da, her ne kadar sa\u011fl\u0131\u011f\u0131nda itibar edilmemi\u015f ve fery\u00e2d\u0131 duyulmam\u0131\u015f olsa da, \u201c\u00f6ld\u00fckten sonra eserleriyle ya\u015fayan\u201d, \u00a0\u015fehircilikte g\u00fcn\u00fcm\u00fcz\u00fcn yegane referans\u0131 olan, t\u00fckenmez ve her an yenilenen bir menb\u00e2 olan rahmetli Muhakkik Mimar Turgut Cansever\u2019in fery\u00e2d eden sesi duyulabilecek, eserleri anla\u015f\u0131labilecek midir? Bu konuda ilgililerin anlamaya ve kavramaya matuf terminolojik bak\u0131\u015f\u0131,idraki, eli, var m\u0131d\u0131r? Bu sorulara m\u00fcspet bir cevap veremiyoruz..<\/span><\/p>\n

Hi\u00e7 zannetmiyoruz. E\u011fer \u00fclkemizin her alanda ge\u00e7irdi\u011fi d\u00f6n\u00fc\u015f\u00fcm sanc\u0131lar\u0131na \u015fehir ve mimar\u00eede de bir kap\u0131 aralanacaksa, bu tarih\u00ee kav\u015faktaki d\u00f6n\u00fc\u015f\u00fcm\u00fcn ad\u0131 ve adresi Turgut Cansever olmal\u0131d\u0131r!<\/span><\/p>\n

Her \u015feye ra\u011fmen, \u00fcmitvar olmak i\u00e7in kendimizi zorluyoruz. Bir \u00fclkede bir Cumhurba\u015fkan\u0131 ve bir Ba\u015fbakan b\u00fcy\u00fck topluluklar ve kamuoyu \u00f6n\u00fcnde bu \u015fekilde konu\u015fmalar yap\u0131yorlarsa h\u00e2l\u00e2 bir \u00fcmit var m\u0131d\u0131r acaba? Diye, bize has bir \u00fcmitle ye\u2019se d\u00fc\u015fmekten kurtulmak, \u00fcmitvar olmak istiyoruz.<\/span><\/p>\n

Neticede diyoruz ki; hi\u00e7bir dua bo\u015flu\u011fa gitmez. Cumhurba\u015fkan\u0131n\u0131n da Ba\u015fbakan\u2019\u0131n da \u00f6nemli ihtar ve ikazlar\u0131 var. Ancak bilmek l\u00e2z\u0131md\u0131r ki; fetva (h\u00fck\u00fcm, irade) makam\u0131nda bulunanlar\u0131n \u015fekvaya haklar\u0131 yoktur!\u00a0 Yani h\u00fck\u00fcmferm\u00e2 olanlar\u0131n hi\u00e7bir \u015fikayet ve mazerete s\u0131\u011f\u0131nmaya sel\u00e2hiyetleri yoktur.<\/span><\/p>\n

A\u011f\u0131zlarda nakarat olarak dola\u015f\u0131p dudak tiryakili\u011fine d\u00f6n\u00fc\u015fen ve hakikati giderek kaybolan \u201c\u015fehir ve medeniyet\u201d konusunda bir hat\u0131rlatma niyetiyle, Cansever\u2019in yal\u0131n fakat derin muhteval\u0131 tarifleriyle bitirelim yaz\u0131m\u0131z\u0131:<\/span><\/p>\n

\u201c\u015eehir, ahlak\u0131n, sanat\u0131n felsefenin ve dini d\u00fc\u015f\u00fcncenin geli\u015fti\u011fi ortam olarak, insan\u0131n bu d\u00fcnyadaki vazifesini, en \u00fcst d\u00fczeyde varl\u0131\u011f\u0131n anlam\u0131n\u0131 tamamlad\u0131\u011f\u0131 ortamd\u0131r. Bu idrak, \u015fehir bi\u00e7iminin olu\u015fmas\u0131n\u0131 sa\u011flar ve insan\u0131n en \u00fcst geli\u015fme d\u00fczeyine ula\u015fmas\u0131n\u0131n temeli olur\u2026\u201d<\/span><\/p>\n

\u201cMedeniyet dedi\u011fimizde, bir \u00e7a\u011f\u0131n d\u00fcnyaya \u00f6zel bak\u0131\u015f tarz\u0131 \u00e7er\u00e7evesi i\u00e7erisinde \u00fcretti\u011fi bir d\u00fczeni, o d\u00fczenin i\u00e7erisindeki \u00f6geleri kastediyoruz.\u201d<\/span><\/p>\n

Gelece\u011fin \u015fehirlerini in\u015fa iddial\u0131 iktidar\u0131n samimiyet ve liyakat kesbi Cansever\u2019i idrak edebildi\u011fi \u00f6l\u00e7\u00fcdedir.<\/span><\/p>\n

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Yahya D\u00fczenli Ge\u00e7ti\u011fimiz haftalarda Ba\u015fbakan Davuto\u011flu\u2019nun Mimar Sinan Haftas\u0131 nedeniyle\u00a0d\u00fczenlenen \u201cMedeniyetimizin Mimarlar\u0131ndan Sinan\u2019\u0131 anmak\u201d toplant\u0131s\u0131nda yapt\u0131\u011f\u0131 konu\u015fmadan sonra Cumhurba\u015fkan\u0131 Erdo\u011fan da Sabah gazetesinin \u201cKentsel D\u00f6n\u00fc\u015f\u00fcm ve Ak\u0131ll\u0131 \u015eehirler Kurultay\u0131\u201dnda konu\u015ftu. Konu\u015fmalar, bundan \u00f6nceki \u015fehir konu\u015fmalar\u0131n\u0131n bir devam\u0131 niteli\u011finde, dan\u0131\u015fmanlar\u0131n konu\u015fma metinleri stoklar\u0131ndan \u00e7\u0131kar\u0131l\u0131p g\u00fcncellenmi\u015f gibiydi. Y\u00e2ni, g\u00fcn\u00fcm\u00fczde pratik kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rmenin pek m\u00fcmk\u00fcn olmad\u0131\u011f\u0131, \u015fehre kar\u015f\u0131 …<\/p>\n","protected":false},"author":3,"featured_media":45472,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,50,43],"tags":[],"class_list":["post-12070","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-yahya","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/12070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=12070"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/12070\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45472"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=12070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=12070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=12070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}